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Harry Benally first place Navajo Festival of Arts

by navajoboy on October 29, 2009

Harry Benally won the first place blue ribbon 2009 Navajo Festival of Arts and Culture at the Museum of Northern Arizona.

Traditional Diné lady by Harry Benally

Traditional Diné lady by Harry Benally

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The Fourth Picture represents the kátso-yisçàn, or great plumed arrows. These arrows are the especial great mystery, the potent healing charm of this dance. The picture is supposed to be a fac simile of a representation of these weapons, shown to the prophet when he visited the abode of the Tsilkè-¢igini, or young men gods, where he first saw the arrows.

There are eight arrows. Four are in the center, lying parallel to one another—two pointing east and two others, alternate, pointing west. The picture is bordered by the other four, which have the same relative positions and directions as the bounding serpents in the first picture. The shafts are all of the same white tint, no attention being paid to the colors of the cardinal points; yet in drawing and erasing the picture the cardinal points are duly honored.

Among the central arrows, the second from the top, or north margin of the design, is that of the east; it is drawn and erased first. The next below it is the arrow of the south; the third is that of the west. The one on top belongs to the north; it is drawn and erased last. The heads are painted red to represent the red stone points used; the fringed margins show the irregularities of their edges. The plumes at the butt are indicated, as are also the strings by which the plumes are tied on and the notches to receive the bowstring.

Navajo Sandpainting Mountain Chant Ceremony Fourth Day

Navajo Sandpainting Mountain Chant Ceremony Fourth Day

The ground of this picture is crossed with nebulous black streaks. These were originally present in all the pictures. I have omitted them in all but this, lest they might obscure the details of the reduced copies. It has been explained to me (although in the myth it is expressly stated only in one case,) that all these pictures were drawn by the gods upon the clouds and thus were shown to the Navajo prophet.

Men cannot paint on the clouds, but according to the divine mandate they do the best they can on sand, and then sprinkle the sand with charcoal, in the manner indicated, to represent the cloudy scrolls whereon the primal designs of the celestial artists were painted.

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Navajo Sandpainting Mountain Chant Ceremony Third Day

October 27, 2009

The Third Picture commemorates the visit of Dsilyi‘ Neyáni to Çaçò‘-behogan, or “Lodge of Dew” . To indicate the great height of the Bitsès-ninéz the figures are twice the length of any in the other pictures, except the rainbows, and each is clothed in four garments, one above the other, for no one garment, they [...]

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Navajo Sandpainting Mountain Chant Ceremony Second Day

October 26, 2009

The Second Picture is said to be a representation of the painting, which the prophet saw in the home of the bears in the Carrizo Mountains . In the center of this figure is the bowl of water covered with black powder, to which I referred before. The edge of the bowl is adorned with [...]

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Navajo Sandpainting Mountain Chant Ceremony First Day

October 25, 2009

The Great Pictures Of Dsilyídje Qaçàl.
A description of the four great dry-paintings  (sandpainting) pictures drawn in these ceremonies has been deferred until all might be described together. Their relations to one another rendered this the most desirable course to pursue. The preparation of the ground and of the colors, the application of the sacred pollen, [...]

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